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86 p) contains lists Post Date: Sat, 9 Aug 2008 17:19:48 +0000 It is issued as a premium for subscribers to the Razoo. The Directory of the Minneapolis public schools for the year 1914-15 (Minneapolis, 1914. 86 p) contains lists of officials and teachers ; several pages are devoted to matters of general information. Autor of the post: Undefined In the Yale Law Journal Post Date: Sat, 9 Aug 2008 17:01:04 +0000 A similar Directory for the St Paul public schools has also been issued (St Paul, 1914. 55 p). In the Yale Law Journal, November, 1914, pages 12 to 33, appeared an article by Rome Brown, of Minneapolis, on The Water-Power Problem in the United States. Autor of the post: Undefined James Donahoe (2d e, St Post Date: Sat, 9 Aug 2008 16:41:18 +0000 The article has been reprinted in pamphlet form. The Scope of Charity, by Rev. James Donahoe (2d e, St Paul, 1914. Autor of the post: Undefined Some of the subjects treated Post Date: Sat, 9 Aug 2008 16:29:31 +0000 339 p), presents a treatise on charity from a Catholic point of view. A Minnesota man, the author makes use of Minnesota examples and discusses conditions and endeavors in the state. Some of the subjects treated are mothers pensions, the minimum wage, social settlement work, the liquor problem, and state charitable institutions. Autor of the post: Undefined 3-38) Post Date: Sat, 9 Aug 2008 16:10:21 +0000 The following articles of interest on economic subjects by John Gray, professor of economics in the University of Minne- sota, have been reprinted as separates : The Public View of the Railroads Need for an Increase of Rates from the Journal of Political Economy, 23:105-27 (February, 1915) ; Public Admin- istration and Practical Training for Public Service (11 p) from the Proceedings of the First National Conference on Universities and Public Service, New York, May 12 and 13, 1914; Economics and the Law (23 p) from the Supplement to the American Eco- nomic Review, volume 5, number 1 (March, 1915). Another article by Dr Gray, entitled The Control of Public Utilities with Special Reference to Current Theories of Valuation, appeared in volume 1, number 3 of the Discussions of the Economic Club of San Francisco (pp. 3-38). Autor of the post: Undefined It concludes with an elaborate Post Date: Sat, 9 Aug 2008 16:00:06 +0000 A Memoir of Newton Horace Winchell by Warren Upham is published in volume 26 of the Bulletin of the Geological Society of America (1915. 27-46). It concludes with an elaborate bibliography of Winchells writings arranged according to dates of publication from 1861 to 1914 and containing 270 items. Autor of the post: Undefined It is a reproduction Post Date: Sat, 9 Aug 2008 15:41:44 +0000 A few separates have been issue The Album by Frank Wing ( 1914. 96 p) consists of pictures shown to the new neighbor by Rebecca Sparks Peters, aged eleven. It is a reproduction of a series of clever cartoons which appeared in the Minneapolis Journal. Autor of the post: Undefined I call these Indians Ojibways Post Date: Sat, 9 Aug 2008 15:28:10 +0000 Turn Over is the suggestive cover title. In July, 1911, at the Bois Fort Indian Reservation in north- ern Minnesota, I was a spectator of the tribal dance of the Bois Fort Ojibways. I call these Indians Ojibways because that is their true name, acknowledged by them and understood in his- tory. Autor of the post: Undefined It may be added Post Date: Sat, 9 Aug 2008 15:08:33 +0000 The name Chippewa, by which they are known locally, is merely a corrupt form of the word Ojibway. Bois Fort, freely translated, means thick woods, so that the term Bois Fort Ojibways means Ojibways of the thick woods. It may be added that this is their ancient Indian name. Autor of the post: Undefined Although during all the preceding Post Date: Sat, 9 Aug 2008 14:53:33 +0000 They were known as wood Indians, and were, in this way, distinguished from Ojibways of the river, the plain, or the lake. The dance took place at night, beginning at about nine oclock. Although during all the preceding day a large num- ber of the Indians had participated in a pagan religious cere- mony, beginning before sunrise and ending at sunset, march- ing, dancing, singing, and invoking, yet nearly all of them appeared at the tribal dance apparently fresh and unwearie The scene of the festivities was within a round, coliseum- like building. 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